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England, settled in Eastham; Eleazer, in Hingham; Sylvanua, north of Boston ; and Benjamin, whose son Isaac was Port Ad' rairal of Yarmonth, England. ~ And bow, my anxious mind persistently inquired, bow abould it so eventuate? 89 insisted, was infinitely good and well-wishing, and the cre- ation of the human race was a motion of the Divine good- ness, with the view to raise up a great family of children to be sharers with hifaiself of infinite felicity and blessed- ness, how should the result be so fearfhlly difllerent, in- stead of the divinely wished-for and intended scene of ultimate and universal moral beauty and blessedness, pre- senting the alleged remediless scene of moral desolation and ruin ?

Jonathan was a descendant of Henry, and bom in Barnstable. Pratt says, he settled near Rhode Island, wlucb is very doubtful. The Eleazer and Sylvanus he names were probably both descendants of Heniy. The earliest of the name in that town was Uichard, who is calli^d of Boal«n. Edward Cobb was of Taunton, in 1657, mai-ried at Flymoutb, 28 Nov., 1660, Mary Hafkins, and died 1G75, leaving a sou Edirard, Uis widow married Samuel Philips. 11 Aogn^ne Cobb was of Taunton id 1670, and had Elizabeth, bom 10 Feb., 1771; Morgan, 29 Dao., 1673; Samuel, 9 Nov., 1675; Betfaia, fi April, 1678; Merer, 12 Aug., 1680; and Abigul, 1684. Da Tid Cobb, one of the aids of Washington in the Army of the re Tolution, is a descendant from Augustine. Bajlies says, came from Plymouth ; if so, he was a son of Henry of Bam- Etable. He died in 1679, and bis wife Sarah sur- rircd him. Removed from Banistable to Plymonth, and from thcnne, according to Mr. He removed to Middleboro', where he was constable in 1671, and on the grand jury in 1674. Of course, it must involve the failure and disap- pointmebt of the Deity in the interests of his superior creation.

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Elder Henry Cobb married in 1631, Patience, daughter of Dea. Names his 'ao Ds John, James, Gershom, and Elcazer, to whom he had here- tofore given half his lands at Snckinesset, — gave his "new dwelling-house " * and all the rest of his uplands and meadows to his wife Sarah. He also aanies his aon Jonathtm, and dangh- ters Mary, Hannah, Patieoce, and Sarah. He ninrricd twice ; first, 26 Aug., 1G58, Martha Nclaon, of P. She married, IS Oct, 1657, Jon- athan Dunham, then of Barnstable, andw Bshis second wife. After bia death in 1684, she probalily married Dea. 13 having, with eight others, been killed that day by the force H of Philip. And the same view limits the ability of the Deity, repre- senting him as eternally unable to realize his highest wishes and intentions in the noblest department of his cre- ation.

Copyright infringement liabili^ can be quite severe. Hannah, 28 March, 1671, married Joseph Davis, March, 1690, and died May 9, 17S9, aged 68. On the brink of the fiery pit stood a form- de- signed to represent the Supreme Judge, plunging men and women headforemost into the pit ; and at difi Terent stages below stood infuriated devils, God's workmen, with long, Qgly pronged pitchforks, on which they were catching the Tictinis as they descended, and tossing them down to the next below.

About Google Book Search Google's mission is to organize the world's information and to make it universally accessible and useful. The family removed to Hartford after 1700, where she died in 1737, aged 73. Sarah, 26 Jan., 1666, married, 27 Dec., 1686, Benjamin Hinclclcy of Barnstable. I examined the picture with intense emotion ; and, when I had turned firom it, the very horrible in its influence would draw me back to another lingering gaze upon it.

Maintain attribution Tht Goog Xt "watermark" you see on each file is essential for in forming people about this project and helping them find additional materials through Google Book Search. Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. From these sources, and from the general religious conversation which I heard, my mind was thoroughly imbued with the doctrine of fu- ture endless torments. historical fact And this belief, with my meditative habits, i Dflicted more or less of torture upoa my sensitive nature daily, f Vom as early in childhood as I can remember anything distinctly, to the influx into my soul of heavenly light, of which X shall speak shortly. Frequently, when I retired to bed at night, my mind would be agitated by as tremulous a fear as it coold have been if we were living on the border of a wilderness swarming with Bavage tribes in an Indian war, likely to msh upon us any night with murderous rage. I could only wony myself asleep into troublous dreams.

Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. I believed in the hell of sulphu- leo Qs flames, as averred by the popular creeds, as really and literally as I believed in the existence of any place whatever on historical evidence ; as, for instance^ of Lon- don or Paris, or Boston, even, which then was to me\V)L\» ^ S4 Ji Xr. I might die before morning, and then a plunge into hell would be my doom. I was faintly hoping that, some time before I should die, the necessary " change of nature," or *' experience of religion," would take place, not by the educational culture of the rational and moral nature, but, unaccountably, as one catches a contagious distemper.

Whether a book is still in copyright varies from country to country, and we can't offer guidance on whether any specific use of any specific book is allowed. And this fear of hell was not &om the conviction of any vicious habit. When I was twelve or thirteen years of age, ae I well remember, I qent an autumnal evening at a juvenile social party at the house of Mr, Benjamin Herring, in HIS BIJRTB AND BARLT DATS, 35 wboee parlor was suspended a framed picture of hell. Herring was a Uniyersalist ; but the picture belonged to his mother, to whom it was presented by a friar in Canada.

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